Modern Chinese Literature and Culture (ISSN # 1520-9857), formerly Modern Chinese Literature (1984–1998), is a peer-reviewed scholarly journal devoted to the culture of modern and contemporary China, with China understood not in the narrow, political sense (e.g., People's Republic of China), but in the sense of Greater China (e.g., Hong Kong, Taiwan, PRC, and the Chinese diaspora). The journal publishes on literature of all genres, film and television, popular culture, performance and visual art, print and material culture, etc. MCLC is edited by Kirk A. Denton at the Department of East Asian Languages and Literatures, The Ohio State University. MCLC is listed in the Arts and Humanities Citation Index. Beginning in fall 2003, book reviews no longer appear in the print journal; instead, they are published on the MCLC Resource Center, a website devoted to modern China cultural studies and affiliated with the journal. Information on book review submission can be found in the #!#!Submission#!#! page at the MCLC website. The MCLC Resource Center also has an online publication series that complements the publications in the print journal.
Founded in 1961, Nottingham French Studies publishes articles in English and French and themed special numbers covering all of the major fields of the discipline – literature, culture, postcolonial studies, gender studies, film and visual studies, translation, thought, history, politics, linguistics – and all historical periods from medieval to the 21st century. The journal’s Editorial Board is composed of the members of the Department of French and Francophone studies at the University of Nottingham, supported by an international Advisory Board. Through the publication of general and special numbers covering a range of thematic and theoretical perspectives, the journal aims to represent established as well as new and emerging areas of research in the field of French studies.
Oxford Literary Review, founded in the 1970s, is Britain's oldest journal of literary theory. It is concerned especially with the history and development of deconstructive thinking in all areas of intellectual, cultural and political life. In the past, Oxford Literary Review has published new work by Derrida, Blanchot, Barthes, Foucault, Lacoue-Labarthe, Nancy, Cixous and many others, and it continues to publish innovative and controversial work in the tradition and spirit of deconstruction.Buy a single copy of Oxford Literary Review Magazine or a subscription of your desired length. If you choose the current issue before 3pm, we will even send it out the same day, first class.
Founded in 1983, Paragraph is a leading journal in modern critical theory. It publishes essays and review articles in English which explore critical theory in general and its application to literature, other arts and society. Regular special issues by guest editors highlight important themes and key figures in modern critical theory.
Romanticism is the journal of Romantic culture and criticism. The only major international scholarly publication of its kind edited and published in Britain, Romanticism offers a much-needed forum for the flourishing diversity of Romantic studies today. Focusing on the period 1750-1850, it publishes critical, historical, textual and bibliographical essays and notes prepared to the highest scholarly standards, reflecting the full range of current methodological and theoretical debate. With its extensive book review section, Romanticism constitutes a vital new arena for scholarly debate in this liveliest field of literary studies.
Christianity is becoming a truly world religion, rather than a European/Western religion whose forms have been imposed on other cultures of the world. As a consequence, new, incultured forms of Christianity are emerging, and these are being analysed, described, and argued for and against by Christians and other students of religion in each culture. The result is new developments in theology, Scripture studies, church history, morality and religious studies; from all of which there is much to be learned, especially in the West. And yet activists in one culture often do not know what is being done in another culture. Indeed, exponents of one of the disciplinary areas above often do not know what is developing in this way in a cognate area. Hence the need for a truly intercultural, interdisciplinary journal. It is this need that Studies in World Christianity is designed to meet, and does so with increasing and acknowledged success.